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A Reason for the Hope

6 days ago
9 min read

1 Peter 3:8–22 · Matt Miller · Balkan Baptist Church, Novi Sad

Fight back or hide?

Someone at work makes a joke about your faith, and the whole room laughs. A relative at the family table asks, “So, you still go to that church?” and every head turns to hear your answer. Someone posts something unkind about you in a group chat, and you read it three times before you start typing.

In moments like these, most of us feel two pulls. One says, Answer back. Put them in their place. The other says, Stay quiet. Blend in. Hope nobody asks again.

When we are insulted, our first instinct is to fight back or to hide.

The apostle Peter wrote to Christians who knew this pressure well. They were scattered, misunderstood, and spoken against. And he showed them a third way.


Dark storm clouds breaking over a wide sea at dawn, with a large wooden ark resting safely on calm water in the light.
When the storm passes, those in the ark are safe.

“But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear.”

— 1 Peter 3:15


Where Peter has brought us

Scripture: 1 Peter 2:21–3:7.

Peter has just pointed us to Jesus, who suffered without threatening and left us an example, “that ye should follow his steps.” Then he took those steps home. Wives can win their husbands by a meek and quiet spirit. Husbands must honor their wives, “that your prayers be not hindered.”

Now he says, “Finally.” He turns from the home to the whole church, and to a world that does not always treat us kindly. Notice the thread he carries forward: in verse 7 our prayers can be hindered; in verse 12, “his ears are open unto their prayers.”

Set Christ apart

The heart of this passage is one phrase in verse 15: “sanctify the Lord God in your hearts.” To sanctify is to set apart. Many homes keep special dishes in a cabinet, not for every day, but for the moments that matter most. God has set His people apart for Himself. Now Peter calls us to set Christ apart: to give Him the place of honor in the heart.

When Christ holds that place, the fear of people loses its grip, and we no longer need revenge to feel secure.

When Christ holds the highest place in your heart, people’s opinions lose their power over you.

Bless, answer, rest

1. When we are wronged, we bless.

2. When we are questioned, we answer with hope.

3. When we are afraid, we rest in the Christ who suffered and reigns.

Peter is not asking us to pretend that insults do not hurt. He is showing us a better way to answer them.



1. Called to bless, not to repay

A loving family first

Scripture: 1 Peter 3:8.

“Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous.” Before Peter speaks about a hostile world, he speaks to the church. One mind. Compassion. Brotherly love. A tender heart. Courtesy.

That order matters. A believer who is insulted at work all week needs a church family that is kind on Sunday. Before we face a hostile world, we need a loving family.

The opposite direction

Scripture: 1 Peter 3:9; Romans 12:17; Matthew 5:44.

“Not rendering evil for evil, or railing for railing: but contrariwise blessing.” Railing is insult. “Contrariwise” means in the opposite direction. The world’s pattern is simple: you hurt me, I hurt you back. God’s children are called to turn around and walk the other way.

The world returns insult for insult. God’s children return blessing for insult.

Why? “Knowing that ye are thereunto called, that ye should inherit a blessing.” We bless because we have been blessed. A person who has received God’s mercy has nothing left to prove and no score left to settle.

The first battleground

Scripture: 1 Peter 3:10–12; Psalm 34:12–16.

Peter quotes Psalm 34: “let him refrain his tongue from evil, and his lips that they speak no guile: let him eschew evil, and do good; let him seek peace, and ensue it.”

Your tongue is the first battleground. That reply you are typing in the group chat? God sees it. “For the eyes of the Lord are over the righteous, and his ears are open unto their prayers: but the face of the Lord is against them that do evil.”

You do not need the last word when God has the final word.


PAUSE AND REFLECT

Who has insulted you lately, and what did you give back?


When blessing does not end it

Sometimes we bless and the criticism keeps coming. Peter does not leave us there. He tells us to be ready.



2. Ready with a reason for your hope

Happy are ye

Scripture: 1 Peter 3:13–14.

“And who is he that will harm you, if ye be followers of that which is good?” Usually, doing good protects us. Not always. “But and if ye suffer for righteousness’ sake, happy are ye.” Happy means blessed, the same blessing you are called to inherit.

The cure for fear

Scripture: 1 Peter 3:14–15; Isaiah 8:12–13.

“Be not afraid of their terror, neither be troubled.” Peter is echoing Isaiah, who told God’s people not to fear what everyone else feared, but to “sanctify the LORD of hosts himself; and let him be your fear.”

The cure for the fear of people is the fear of God.

They ask about your hope

Scripture: 1 Peter 3:15.

Notice what people ask about: “a reason of the hope that is in you.” When believers keep hoping in hard times, people notice. The colleague who mocked you on Monday may be the one who quietly asks you on Friday how you stay so steady.

“Be ready always” means prepared ahead of time. You do not need to be a scholar. But you should be able to say, simply and honestly, why you trust Christ.

Your life should raise the question, and your lips should be ready to answer it.

How we answer matters

Scripture: 1 Peter 3:15–17.

Peter tells us how to give that answer: “with meekness and fear,” gently and respectfully. We can be right in what we say and wrong in how we say it. And he adds, “having a good conscience,” so that those who falsely accuse us “may be ashamed.”

Then verse 17: “For it is better, if the will of God be so, that ye suffer for well doing, than for evil doing.” If you are going to suffer, make sure it is for doing right.


PAUSE AND REFLECT

If someone asked you tomorrow why you have hope, what would you say?


Where courage comes from

Where does courage like this come from? Peter points us away from ourselves and to Christ.



3. Safe in the Christ who suffered and reigns

Once, for us

Scripture: 1 Peter 3:18; Hebrews 9:28.

“For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit.”

Once: the work is finished, never to be repeated. The just for the unjust: the innocent One in the place of the guilty. That he might bring us to God: that is the whole purpose of the cross.

A preacher no one believed

Scripture: 1 Peter 3:19–20; 1 Peter 1:11; 2 Peter 2:5.

Verses 19 and 20 take us back to Noah. Comparing Scripture with Scripture, Christ by His Spirit, the same “Spirit of Christ” that spoke in the prophets, preached through Noah, “a preacher of righteousness,” to the people of his day. They refused to listen, and they are now “spirits in prison.”

“The longsuffering of God waited in the days of Noah, while the ark was a preparing.” God was patient. The warning went out for years. Yet only “eight souls were saved.”

Noah knew what it was to be a small, mocked minority. Peter’s readers knew it too. So do many of us. But Noah was in the ark.

The ark, not the water

Scripture: 1 Peter 3:21; Genesis 7:16.

Verse 21 calls baptism “the like figure,” a picture. And Peter is careful to say what baptism is not: “not the putting away of the filth of the flesh.” The water does not wash the soul. Baptism is “the answer of a good conscience toward God,” a believer’s public picture of what Christ has already done “by the resurrection of Jesus Christ.”

The water did not save Noah. The ark did. Christ is our ark.

Who is really in charge

Scripture: 1 Peter 3:22.

Peter ends where every Christian’s hope ends: with Christ, “who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him.”

The people who mock you are not in charge. The Christ who saved you is.


PAUSE AND REFLECT

What fear do you need to place under the authority of the risen Christ?




CONCLUSION AND APPLICATION

A third way

Go back to the joke at work, the question at the family table, the message in the group chat. You do not have to fight back, and you do not have to hide.

Secure children of God do not have to win every argument.

Key takeaways

  • When we are wronged, we bless, because we have been blessed.

  • Our tongues are the first place our faith is tested.

  • The cure for the fear of people is setting Christ apart in our hearts.

  • A ready answer is given with gentleness and respect.

  • Christ is our ark: the water is a picture, Christ is the refuge.


This week: prepare your answer

Write the reason for your hope in four or five sentences: your life before Christ, how you came to trust Him, and what He means to you now. Practice saying it out loud. Then ask God for one opportunity to share it, gently and respectfully.

And think of one person who has wronged you. Choose one specific way to bless them this week. Prepare the answer before the question comes.

If you have not trusted Christ

In Noah’s day the door of the ark stood open, and people heard the warning for years. But they stayed outside. Then “the LORD shut him in.”

Today the door is still open. Christ suffered for sins, the just for the unjust, to bring you to God. He died for your sins and rose again. You cannot enter by being religious, by being baptized, or by doing your best. Turn from your sin and trust Jesus Christ alone. “For whosoever shall call upon the name of the Lord shall be saved.”

There is room in the ark. Do not stay outside.

If you belong to Christ

Set Him apart again in your heart. Ask Him to guard your tongue, to make you ready, and to give you courage. The One at God’s right hand has not lost control of your week.

Our prayer

Father, thank You that we belong to You. Forgive us for answering insult with insult, and for hiding when we should have spoken. Set Christ apart in our hearts. Make us ready to give a gentle answer for the hope You have given us. Draw those who are still outside the ark to come to Christ today. In Jesus’ name, amen.



QUESTIONS ABOUT THE HOPE WE HAVE

1. Does blessing those who insult me mean I must stay silent about wrongdoing?

No. Blessing is not the same as pretending. We can speak the truth and seek help when it is needed. What we refuse to do is return insult for insult.

Scripture: Romans 12:17–21

2. What does it mean to “sanctify the Lord God in your hearts”?

It means to set Christ apart as Lord, giving Him the highest place in our thoughts, loves, and fears, so that He, not people, governs how we respond.

Scripture: 1 Peter 3:15; Isaiah 8:13

3. Do I need to be a Bible scholar to “give an answer”?

No. Peter asks for a reason for the hope that is in you. Every believer can say what Christ has done for them and why they trust Him.

Scripture: John 9:25

4. What are the “spirits in prison”?

Comparing Scripture with Scripture, they are the people of Noah’s day who heard Christ’s message through Noah, the preacher of righteousness, and refused it. They are now held for judgment.

Scripture: 1 Peter 1:11; 2 Peter 2:5

5. Does verse 21 teach that baptism saves us?

Peter calls baptism “the like figure,” a picture. He says it is not the washing of the flesh. Salvation is by the resurrected Christ, received by faith; baptism is the believer’s answer of a good conscience.

Scripture: Ephesians 2:8–9; Romans 6:3–5

6. How can I prepare my answer this week?

Write down your testimony in a few sentences, read 1 Peter 3:8–22 again, and ask God for one opportunity to share it with gentleness and respect.

Scripture: Colossians 4:6


ABOUT THIS STUDY

This study is part of our Sunday morning series through 1 Peter at Balkan Baptist Church, Novi Sad. If it encouraged you, share it with someone who needs to hear about the hope we have in Christ.


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